El término “soluciones basadas en la naturaleza” se proyecta como una forma nueva e innovadora de unir a las personas con la naturaleza y aportar soluciones a la crisis del cambio climático. Según los promotores de la terminología de las SBN, éste es un enfoque que busca proteger, gestionar de forma sostenible y restaurar los ecosistemas naturales y modificados que abordan el cambio social de forma eficaz y adaptativa, proporcionando al mismo tiempo beneficios para el bienestar humano y la biodiversidad. Es una terminología acuñada y definida en el Congreso Mundial de la Naturaleza de 2016 por los miembros de la Unión Internacional para la Conservación de la Naturaleza (UICN). Fue acuñado, definido y adaptado por la UICN a través de una resolución.

Esta infografía trata de recoger los resultados de los estudios de casos y también de presentar recomendaciones para la puesta en marcha de soluciones basadas en la naturaleza que respeten los derechos humanos, incluidos los derechos de los indígenas.

L’expression « solutions fondées sur la nature » est présentée comme un nouveau moyen innovant permettant de rapprocher l’homme et la nature tout en apportant des solutions à la crise du changement climatique. Selon les promoteurs de la terminologie SFN, il s’agit d’une approche qui vise à protéger, à gérer durablement et à restaurer les écosystèmes naturels et modifiés qui répondent aux changements sociétaux de manière efficace et adaptative tout en offrant simultanément des avantages en ce qui concerne le bien-être humain et la biodiversité. Cette terminologie a été inventée et définie par les membres de l’Union internationale pour la conservation de la nature (UICN) lors du Congrès mondial de la nature de 2016. Elle a été inventée, définie et adaptée par l’UICN au moyen d’une résolution.

Cette infographie tente de saisir les résultats de l’étude exploratoire et propose également des recommandations en vue de l’opérationnalisation des Solutions fondées sur la nature tout en respectant les droits de l’homme, y compris ceux des peuples autochtones.

The scoping study on Indigenous Peoples and Nature-base Solutions is meant to provide an evidence-based narrative that demonstrates how Indigenous peoples are key actors and partners in climate action through nature-based solutions. It also presents an opportunity to enrich the discussions that will strengthen NBS that advance and engage Indigenous peoples and to generate support from all stakeholders in promoting and protecting Indigenous peoples’ rights.

The scoping study on Indigenous Peoples and Nature-base Solutions is meant to provide an evidence-based narrative that demonstrates how Indigenous peoples are key actors and partners in climate action through nature-based solutions. It also presents an opportunity to enrich the discussions that will strengthen NBS that advance and engage Indigenous peoples and to generate support from all stakeholders in promoting and protecting Indigenous peoples’ rights.

The scoping study on Indigenous Peoples and Nature-based Solutions is meant to provide an evidence-based narrative that demonstrates how Indigenous peoples are key actors and partners in climate action through nature-based solutions. It also presents an opportunity to enrich the discussions that will strengthen NBS that advance and engage Indigenous peoples and to generate support from all stakeholders in promoting and protecting Indigenous peoples’ rights.

The term “nature-based solutions” is being projected as a new and innovative way to put people and nature together while providing solutions to the climate change crisis. According to the proponents of the NBS terminology, NBS is an approach that seeks to protect, to sustainably manage and restore natural and modified ecosystems that address societal change effectively and adaptively while simultaneously providing human well-being and biodiversity benefits. It is a terminology that is coined and defined at the 2016 World Conservation Congress by the members of the International Union for the Conservation of Nature (IUCN). It was coined, defined and adapted by the IUCN through a resolution.

This infographic attempts to capture the results of the scoping study and also put forward recommendations towards the operationalization of Nature-Based Solutions respecting human rights, including indigenous rights. 

Indigenous peoples (IPs) possess rich indigenous knowledge systems, values, practices, innovations and technologies transmitted through generations since time immemorial. These are the foundations of their persistent pursuit of sustainable self-determined development and of their continuing resilience in the face of climate change and biodiversity loss, discrimination and other numerous struggles. Unfortunately, there is still lack of appreciation on these knowledge systems and practices of indigenous peoples.

As a contribution to increasing awareness and better understanding of the knowledge systems and practices of indigenous peoples in the Philippines, this information material is produced. It highlights the status and trends in the indigenous knowledge systems and practices (IKSP) of the country; the potentials of IKSP in promoting sustainable development; as well as the present threats and challenges to the vitality of IKSP. Moreover, initiatives of various actors including the indigenous peoples themselves, their communities and their organizations for the protection, promotion and further development of their IKSP are presented.

Sa buong mundo, isa ang mga katutubong mamamayan sa mga maaaring pinakamalubhang maapektuhan ng sakit na COVID-19 at ng mga hakbang na ipinatutupad upang masugpo ito. Tinukoy ni dating United Nations Special Rapporteur on the Rights of Indigenous Peoples na si Victoria Tauli-Corpuz, ng mga miyembrong organisasyon ng Elatia (Indigenous Peoples’ Global Partnership on Climate Change, Forests and Sustainable Development), ng UPAKAT (Ugnayang Pambansa Para sa Katutubong Kaalaman at Talino) at ng iba pang mga network organizations ng Tebtebba ang mga maraming salik na nakakaapekto sa kahandaan ng mga katutubo at tugon ng mga ito sa pandemya dulot ng COVID-19.

Globally, Indigenous peoples are among the most vulnerable to both the Coronavirus disease 2019 (COVID-19) and the measures being implemented to curb it. The former United Nations Special Rapporteur on the Rights of Indigenous Peoples, Victoria Tauli-Corpuz, Elatia (Indigenous Peoples’ Global Partnership on Climate Change, Forests and Sustainable Development) and UPAKAT (a national network of indigenous political structures and indigenous peoples organization for the promotion of traditional knowledge and wisdom in the Philippines) partners of Tebtebba point out many factors that make indigenous peoples among the most vulnerable in the pandemic and what responses indigenous peoples are doing.

This Education Resource Book on Indigenous Peoples and the CBD is made up of three main sections:

• The first section is a Basic Introduction to Indigenous Peoples’ Advocacy and the CBD, with four modules on (1) Indigenous Peoples and Political Advocacy, (2) Understanding the Convention on Biological Diversity (CBD), (3) Indigenous Peoples’ Concerns on the Convention on Biological Diversity, and (4) Indigenous Peoples’ Movements and the International Indigenous Forum on Biodiversity (IIFB).
• The second section presents the Key Themes and Issues of the Convention, with separate modules for the different themes. These modules are on (5) CBD and Traditional Knowledge, (6) Access and Benefit-Sharing of Genetic Resources and Associated Traditional Knowledge, (7) Indigenous Women and the CBD, (8) Indigenous Peoples and Biotechnology, (9) Indigenous Peoples, Biodiversity and Climate Change and (10) Protected Areas and Indigenous Peoples.
• The third section deals with the CBD Implementation with modules on (11) National Implementation of the CBD, (12) Ecosystem Approach of the CBD, (13) Protection of Biological Diversity and Related Traditional Knowledge, and (14) Communication, Education and Public Awareness.

The effort to develop indicators relevant to indigenous peoples is a continuing process, and it is hoped that this book will encourage more people to contribute to this work. This is not simply a response to the seemingly voracious appetite for information of natural and international statistics institutions. It is an effort to show the reality of indigenous peoples' situations by using facts and figures, in a way that exposes discrimination, inequality and denial of human rights. It is a way of putting indigenous peoples' issues and concerns in the agenda.